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Also See: Preterist Daniel Studies | Revelation Studies | Pre-Wrath Rapture |

Know Therefore and Understand

KNOW THEREFORE AND UNDERSTAND
A Biblical Explication of the First 69 Weeks of Daniel 9

T.T. Schlegel, 2005

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Within Christendom, most contemporary commentators have followed the common belief that the terminus a quo, or "beginning point," of the 70 "weeks," occurred in either 445 BC or 444 BC, which points to Jesusí triumphal entry into Jerusalem as the end point or terminus ad quem of the first 69 weeks. But is this biblically supportable? In Know Therefore and Understand, the author provides a solid case for a much earlier terminus a quo that places the terminus ad quem, or end point of the 69 weeks, not at Jesusí triumphal entry, but at his birth. The authorís argument is testified both by the ancient prophets and by secular history, proving both to the Jewish and Christian communities that Jesus must be the "Messiah Prince" in a way that is both historically and biblically defensible.


TABLE OF CONTENTS

Foreword

Introduction

The Context of Daniel 9

Historical Interpretations of the Terminus a Quo of Daniel's 70 Sevens

Isaiah 44:28, 45:13, Ezra 4, and Haggai 1:4: Re-Examining the Terminus a Quo

Interpreting the 69 Weeks of Dan. 9:24-26 with the 538 BC Decree of Cyrus

The First Seven Weeks: Enter Ezra and Nehemiah

The 62 Sevens and the Terminus ad Quem

Key Events That Fulfilled Dan. 9:25-26

Daniel 9:26 -- After the 62 Sevens, Messiah Shall Be Cut Off

Prima Facie Limitations

Summary

Appendix: Answering Objections From Rabbinical Judaism

Endnotes


BOOK SPECIFICATIONS

56 pages, paper, references.
ISBN 0970433093