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Gary DeMar & Francis X. Gumerlock, 2006 |
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The claim has been made by a number of prophecy writers that the early church was predominately premillennial on millennial issues and exclusively futuristic on almost everything else. This means that early Christian writers who commented on prophetic passages like the Olivet Discourse (Matt. 24, Mark 13, Luke 21) believed and wrote that the biblical authors were always referring to events in the distant future just before the return of Christ. While these claims have been made with certainty, there has always been a lack of clear historical documentation to back them up. Sometimes the historical record has been stretched and exaggerated to fit an already developed theory. But since the futurist perspective has been promoted as an early church reality by so many for so long, few people today actually question it. The Early Church and the "End of the World" is the first book to question the prevailing futurist view by a careful study of the historical record. 180 pages, hardcover.
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The Pocket Guide… takes a humorous look at our culture’s ongoing love affair with the “End Times.” A handful of anecdotes, acknowledgements of the phenomenon in pop culture and insights from the author precede chapters like: “Apocalyptionary: A Glossary of the End Times,” “Fun with Eschatology” and “Armageddon Grab-Bag.” Don’t get left behind on this end-times extravaganza! 161 pages, paper.
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In The Return of Jesus in Early Christianity, John T. Carroll and three other scholars describe the origins of this hope in ancient writings and its persistence to the present. Chapters on the New Testament explore the theme of the parousia, or return, of Jesus in the Synoptic Gospels and Acts, in the writings of Paul (a chapter by Alexandra Brown), in the Johannine writings, and in the Catholic Epistles. Jeffrey S. Siker describes Christian hope for Jesus' return in the two hundred years after the last New Testament books were written. Claudia J. Setzer relates the Christian hope to Jewish messianic expectations. A final chapter surveys key developments from Augustine through the Reformation to North American developments. Carroll concludes that even at the end of the twentieth century, Christian theology is irreducibly eschatological. 236 pages, hardcover, bibliography, index.
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Francis X. Gumerlock, 2000
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Christianity has always been perennially fascinated, obsessed at times, with predicting the end of the world. Francis Gumerlock has chronicled two millennia's worth of predictions of the end. Unlike any other book in print, The Day and the Hour includes 20 easy-to-read tables that consisely summarize major themes such as: First Century Antichrist Suspects; Who Were the Two Witnesses?; God & Magog Candidates; and many more. 354 pages, paper, bibliography.
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Getting ready for the millennium does not mean getting ready for the end of the world. Wright offers a clear explanation of how the turn of the millennium has been misunderstood; shows why the widespread "apocalyptic take" on the millennium is in error; exposes what drives millennium fever; and offers a meaningful way to celebrate the millennium with integrity. 111 pages, paper, appendix
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How are twentieth-century readers to understand the message of books like Revelation--for the times in which they were first written, as well as for today? D.S. Russell helps the reader understand apocalyptic literature by focusing on the biblical message of God's triumph in the "end times." Anyone who has ever puzzled over a passage in Revelation or Daniel will find this book a helpful guide through the "apocalyptic world of myths and monsters."
144 pages, paper
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Ever since Jesus ascended into heaven, Christians have been watching for his second coming. By tracing the origins of apocalyptic expectation and delay, Holman shows how the early believers dealt with this tension and provided us with a resource for dealing with our own tensions over Christ's return. 224 pages, paper.
More Books on Prophetic History
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Over a ten-year period, intrepid cultural traveler Alex Heard has been sojourning among America's most intensely religious and political believers-sometimes disturbed, sometimes euphoric, usually bizarre, and very occasionally deadly groups who bring their own all-American spin to the Biblical idea of apocalypse. Among the amazing cast of characters encountered: a UFO cult whos members look forward to the mass landing of Angelic Space Brothers in 2001; trembling New Age penitents who fear that our polluted planet is bent on taking highly conscious revenge and lots more. 360 pages, hardcover.
Ulrich H.J. Kortner, 1995
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In this timely book, Ulrich Kortner addresses the issue of apocalyptic anxiety by offering a theological and philosophical evaluation of the apocalyptic. In particular, he looks at how theology, responding in pastoral sensitivity, should deal with the fears present in this age of anxiety. He concludes that real maening and hope for the world is possible only after the world's inhabitants deal constructively with the stark reality of the world's end.
367 pages, paper, bibliography
Russell Chandler, 1993
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This book follows the story of the world's end, as it has been told through the centruies--a story with many strands and a cast of colorful characters, ranging from Greek mythology, to Noah, Augustine, William Miller, and the gurus of the New Age. Chandler masterfully combines both history and futurology to provide a fascinating look at how people believe the world will end. He leads us in a view through time. Looking back, as though thumbing through a photograph album, he examines the thoughts, moods, fears, and expectations of prominent saints, sinners, communities, and movements, certain that the end was near.
300 pages, paper
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